Different Lipstick Rose

Different Lipstick Rose Poltergeist You have probably heard about the fact that a number of people died who were involved in this movie- Seven to be exact. Carol Anne (Heather O’Rourke) was onl...


Different Lipstick Rose
Different Lipstick Rose

Poltergeist
You have probably heard about the fact that a number of people died who were involved in this movie- Seven to be exact. Carol Anne (Heather O’Rourke) was only twelve when she died during a bowel obstruction surgery. Dominique Dunne was strangled by her boyfriend at just 22. Will Sampson died from a heart-lung transplant at 53. Brian Gibson and Julian Beck both died of different types of cancer. Gibson had a type of bone cancer that occurs in teenage men and this type is rarely fatal. Gibson was 59. Beatrice Straight died of pneumonia at 87 and Geraldine Fitzgerald died at 91. Perhaps the curse came from the fact that Steven Spielberg used real skeletons of real people in the muddy pool scene. Could this have started the bad karma?
This isn’t everything! Oliver Robins’ throat was really squeezed by the toy clown in that crazy toy scene, due to some mysterious malfunction! Author James Kahn’s air conditioner was struck by lightning and flew into his back.
The cave in the second Poltergeist movie where corpses were buried evidently had real skeletons in them as well- like these guys didn’t learn their lesson the first time.
Zelda Rubenstein received a call that her mom had died. Right before that, she had a horrible feeling in the pit of her stomach. There was a light shining on her face in this part of the movie. Perhaps it was her mom.
Brandon and Bruce Lee
Brandon Lee died during the making of The Crow. He was to be shot with a gun carrying blanks, but there was evidently a bullet lodged in the barrel that went off when the gun was shot, shooting him in the stomach and resulting in his death. His father Bruce Lee also died during the filming of Enter the Dragon in 1973 while at his Hong Kong apartment. Bruce died when he was just 32 years old and his son Brandon when he was just 28. They were obviously on different sets at different times, but it just seems bizarre.
Three Men and a Baby
There have been stories of a little boy in the window behind Ted Danson about an hour into the movie. It was also rumored that a boy may have killed himself in the house where they were filming, but according to Snopes.com, they filmed indoor scenes on a studio set in Toronto- not an actual residence. They claim that what appears to be this ghost was actually a cardboard cut out of Ted Danson behind the curtain that the props workers forgot to take off the set.
The Exorcism of Emily Rose
In 2005 actress Jennifer Carpenter, playing Emily Rose, was haunted in the middle of the night on a few occasions when her stereo kept turning on. She said it was playing only part of a Pearl Jam song over and over, “I’m still alive”!
The Amityville Horror (2005)
One month before filming, the real life George Lutz, played by Ryan Reynolds, died mysteriously. A dead body washed up on the shore at the house a few weeks later, right before they started shooting the movie. Evidently, it was a fisherman. Ryan Reynolds claims that he was actually waking up every night at the same time as he did in the movie.
My Ghostly Experience…
I had a ghostly experience in South Carolina. I was staying there for about 4 days and attending a wedding on the weekend. I stayed at my friend’s grandmother’s house. I needed to use the bathroom connected to her bedroom because the other one was occupied. On my way out, I noticed that she had at least 50 lipsticks displayed on her bureau. Who wouldn’t take a peek? I opened one of them to see what color it would be when, all of a sudden, there was a huge bang on her closet door. I placed the lipstick back in its place and stupidly apologized for touching it!
The next night, we were getting ready for a poker game, so I eagerly dashed to the bedroom to grab the cards from my suitcase. I stopped dead in my tracks before exiting the room as I noticed a silhouette of a man in the reflection of the glass covering a landscape painting. I said, “Don’t scare me- I see you hiding around the corner!” There was no response. My eyes were locked on the silhouette as I waited for my friend to pop out and scare me. Then I hear him and his grandmother talking in the kitchen. I dropped the cards and ran into the kitchen to tell them what I saw. Grandma decided to let us in on a little secret. Evidently, her brother who passed away years ago likes to pay a visit every so often- right where I saw his form in the reflection! I slept on an inflatable bed in the living room for the next two nights.

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Note to Christians: We need to end our affair with Constantine. It’s over—or it ought to be. When the fourth-century emperor made Christianity the state religion, our love affair with political power began. We wanted to change the world, and we thought this would help.

Now after 17 centuries of experience in the courts of secular power, there are few (in the US at least) that think we have anything to do with change. We are defined as a rock-solid and morally righteous political block of social conservatives, either to be wooed or rendered ineffectual, depending on your point-of-view.

The clout of the so-called religious right is waning. Blame it on the lack of a unifying candidate if you want to, but as a Christian I think this is a good thing. Political power is the opiate of the religious. Ironically, the very power we sought has stripped our true effectiveness, and defined us as merely another political force among many.

So it’s over, Connie. This will actually be good for both of us.

For the first 300 years of our existence the Christian community was decidedly counter-culture, without secular status or power. We were known for our love and community; our growth came mostly from among the poor. Then with Constantine we gained a champion who blended cross, sword and earthly wealth. We rose out of the catacombs and into the courts of the civic lords.

The Bible refers to us collectively as the “Bride of Christ.” Our dalliance with this handsome patrician Constantine was the first of our serial adulteries with rulers good and bad: Charlemagne, Henry, Catherine, Francisco, Benito, William, George—all of them. We leveraged them, or they us. Shamefully, at our worst, we became accomplices-by-silence, as we did in 1930’s Germany.

Our role remains shallow today if all we do is find candidates or political causes with the values closest to our own and then endorse them. If our work does not actually target the greatest need for change, in the human heart, we have instead merely adopted the American secular power system (admittedly the best one out there) and then tried to dress it up with our morals. Given the failing and sin that occupies even the best of human systems, this approach is a bit like putting lipstick on a pig.

At our very core we represent an entirely different order, one that is deeply suspicious of all worldly power. The Christian concept of authority is upside-down from the rest of the world; we believe that to be great is to be a servant, and that the last shall be first. We believe in turning the other cheek and in loving our enemies. These are difficult to live out practically, but nobody claimed it would be easy.

This ought to produce Christian citizens who are engaged and involved, making decisions for the practical good of the world order. We have a good example of this in one of our own evangelicals, William Wilberforce, who worked to end English slave trade in 1833.

For most of the issues that divide liberals and conservatives, there is not a “Christian position.” Believers disagree about the role of government in economics, or whether any certain worldly conflict is just. I hate to startle or anger my evangelical friends, but this means that a committed, born-again evangelical Christians can just as likely be a Democrat as Republican.

Jesus told us to render to Caesar the things that are Caesar’s and to God the things that are God’s. These two citizenships are not to be confused. I am a Christian, and because of that, I am in nobody’s camp. If I am persuaded you may have my vote, but my heart belongs to God.

About the Author:

Cal Stevens lives in Roseville, CA, with his family. He works in Human Resources for a high tech firm and pursues writing and acting as avocations.

Article Source: ArticlesBase.comBreaking Up With Constantine: Christians Can Rejoice in Their Lowered Influence in Partisan Politics

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